Monday, May 12, 2014

On St. Augustine in Brevity

Hello all! As of now, I am on a brief break from my Masters program (which I'll finish in December) and so I will be getting back to writing here more often (as opposed to writing for that). So, in order to initiate this period of my life, I want to start with a brief recount of the "Father of Western Christianity", Saint Augustine of Hippo. Also, I will post two links to a couple songs that were directly inspired by his writing and use his words verbatim.

The reason: I want to post something like this every once in a while because I think it is extremely important for the church to know about the people that formed it into its current state; however, I realize that not everyone will have the time to read a whole book about characters like Augustine (or Auggie to those who know him best ;) ). So, it is my hope that these sporadic and brief writings on these people of Christianity will help you in your Spiritual development.

                                                                             Augustine of Hippo


Of all of the founding fathers of the Christian tradition, few if any can lay claim to being as influential for the worlds of philosophy and theology as Saint Augustine of Hippo (354-430). Often referred to as the Father of Western Christianity, Augustine imparted much of the verbiage of Christianity in the West as well as many of the distinctions that most modern Christians take for granted.

Aurelius Augustinus was born and died in the town of Hippo in North Africa in the region that is now known as Algeria.  His father was a devout pagan of Rome and his mother was a Christian of simple faith. At age 17, Augustine went to Carthage to study rhetoric. There he encountered world views other than Christianity and quickly fell into Manichaeanism, a philosophy that maintained that the forces of good and evil in the world were eternally at a stalemate. This philosophy was appealing to the young, pleasure-seeking Augustine who indeed enjoyed all the pleasures that were available to a young man at the time. The year 384 found Augustine headed to Carthage to teach in Rome and finally Milan where he encountered the writings of Plotinus and promptly converted to Neoplatonism, abandoning his Manichaeanism leanings. Only two years later he himself recorded the story of his Christian conversion.

While sitting in a friend’s garden, Augustine claims to have heard a small voice like that of a child repeatedly telling him to “pick it up and read”. Having picked up Saint Paul’s letters to the church, he opened up to Romans 13:13-14 which blatantly called Augustine from his life of fleshly self-gratification. Thus Augustine returned to the faith of his childhood, imparted to him by his mother, and went on to spend a 40 year pastoral career, quite literally, shaping Christianity into the religion that we know it to be today.

One of Augustine’s biggest contributions to our faith tradition was his fusion of Christianity with the philosophy of Plotinus and, by extension, Plato. This was possible because Christianity, unlike Buddhism and other eastern religions, has no strict philosophical basis, but instead is based on the events of history surrounding the Jewish people and the man, Jesus of Nazareth. His method was more or less to lay Christianity over Neoplatonism and wherever Neoplatonism’s logical results conflicted with Christianity, Augustine gave preference to the Christian teaching; his belief that divine revelation trumped human reason was the power house behind much of his ground-breaking philosophy.

Augustine left to the annals of history two of the most profound works of literature ever produced from Christendom: Confessions and The City of God. The latter was his magnum opus of how Christians ought to view their role in this world. Drawing on Plato’s realm of forms, Augustine puts forth that there is a City of God that is founded on absolute truths and idealism and, contrastingly, there is the City of Man that is a shadow of the former’s perfection; in this way, he outlines ideal Christian living. In Augustine’s Confessions, we are given the known world’s first autobiography in the modern sense. This work was even more notable for the multiple applications that can be drawn from it; that is, not only is it biographical, but also introspective and revelatory into how Christians (according to Augustine) ought to deal with their own depravity.

It is no exaggeration to say that “Western Christianity is Augustinian Christianity”; this, however, does not necessarily mean that the man was in any way infallible. Along with giving the academic world works that largely anticipated philosophical giants like Kant, Descartes, Aquinas, Luther and Calvin, Augustine gave us more harmful doctrine like that of predestination that was used in the middle ages to justify the grotesque slaughter heretics and informed Marxism which played a significant role in Hitler’s persecution of the Jewish people.

All in all, Augustine was a man who pioneered not only new ground in philosophy but also in church orthodoxy and literature. Imperfect as a man and affected by his historical context, Augustine still stands above most as the father of modern and Western Christianity on a global scale. 

Here and Here are the two songs that I promised at the beginning. The first is by a band called Gungor and the second by a band called Disciple.

Peace,
C.M.


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