Why go to Church?

So, it's been a while since I've posted. I've quit feeling guilty about it honestly; I've come to realize that it's just part of life.

I do, however, endeavor to be more active on here because as of late I've found I have ideas I'd like to flesh out. So here's the topic of the day and it's a big one that I've been kicking around for some 9 months, give or take.

Why go to church?

Before diving in, I'd like to remind the reader that this blog is specifically my open letter to the Christian church, so I'm not going to be discussing arguments for or against Christianity or religion per se. Instead my question is looking more at why a believer should go to a formal church at all. To begin, let me display some of the basic arguments/counter-arguments that many bring to the conversation. I'm going to give these in the form of affirmative statement (AS) - rebuttal (R):

AS1: Christians need community with other believers in order to reaffirm their faith and gain encouragement, correction, growth, etc. in the Christian life

R1: As a believer, one can find community with other believers in ones life without going to a formal church institution. This can be done through social groups, both formal and informal and not always in the same physical location, thanks to technology.

AS2: Christians need a church to help them learn more about the Christian life and how to live out Christ's message, usually via sermons, Sunday school classes, etc.

R2: There is nothing that a church/pastor can teach you that can't be learned by studying on your own, either at a library or online. The church doesn't hold special knowledge that can't be learned elsewhere, though to learn it elsewhere requires a certain level of self-motivation.

AS3: Believers need a place to worship God, both corporately and individually.

R3: One doesn't need to attend a formal church gathering to worship individually OR corporately. Several world religions (including Christianity) have long-standing traditions of worshiping solo and informally with other believers. The institution is simply not necessary.

So where does this leave us? 

Well I'm not certain, to be honest. I for one love going to church because I see a lot of value in the liturgy and tradition of being anchored to the catholic (little "c") church; of course this is an insufficient reason in and of itself, but it's one of my main reasons. Others are because I feel I have something to offer other congregants in the way of instruction and wisdom due to my years of study in theology and the church, but those are of course not all of the reasons.

Mainly, I wanted to point out with this brief article that there is a slew of arguments for and against being a part of or even just casually attending a formal church. I think this topic does take on new impetus for re-visitation in the current religious environment in the west as denominations are dying out and Christians of a new generation are exploring new ways to embody Christ in the world.

I'd love to hear the readers thoughts on the topic; if you are a member or even a regular attendee of a church, why do YOU go? or if you've left the formal institution that is Christianity, why did you leave?

pax,
CM

Where are You Going?

In life, there are many times when we hit stages that simply need defined. Without such definition, we tend to just sort of float along and react to things. I can reflect on my life and vividly remember times that I was simply reacting to the circumstances at hand.

I didn't like it.

When I started doing life on purpose - or rather, with purpose - I started to notice that I generally felt more fulfilled as a human. What I'm about to write here has little to do with becoming a better Christian (though this is ultimately where this blog leads to) and has more to do with directing one's life in a way that ultimately leads to some sort of stability and fulfillment. Mystic and Christian, Paul writes:

"I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want." (Phil. 4:12, NIV)

As our forerunner in the Christian tradition, we learn from Paul that contentment or a fulfilled life does not hang on whether we are fed or hungry (to use the analogy), but upon something else. Contentment in our lives has much more to do with being able to function with a sound mind about what we're doing. This being said, one of the things that I have found is a good question to ask myself on a regular basis is the title of this post: "Where are you going?"

I know that my reader may not be going anywhere physically but most people are "going" somewhere figuratively or in their spiritual or mental lives. For example, students are "going" somewhere psychologically and catechumen are "going" somewhere spiritually. These are two obvious examples. It is important, however, that we as Christians continue to "move" or grow in our knowledge and spirituality all to the end of growing the Kingdom of God.

So how do we go about answering the posed question? What has helped me in my journey is crafting a prayer. Yes, I said a prayer; not a mantra, nor a motto or a theme but a prayer. For me, I found that by praying, I acknowledge my great need for a savior and that my sustenance ultimately comes from God. Also unique to myself is that I have learned mine in Latin. I recite it this way for two reasons: 1. I took Latin in my undergrad and there fell in love with the language and 2. I feel a sense of connection to the historical church when I say it this way. So, I'm not saying you need to come up with a Latin prayer, but I am saying that you need to have a guide in your actions, decisions and ultimately your life in order to begin to answer the question of this post.

Crafting my Prayer

One of the first things that I asked myself when coming up with my prayer was to try and think of things that were most important to me. For me and after much reflection, these were truth, wisdom and love. These things, to me, are what makes up the foundations of how we encounter the world and, thus, how we act, make decisions and spend our energies. 

Truth

The first thing in my prayer is truth. This is the search and attainment of reality. Author Donald Miller once said that "reality is like a fine wine; it simply won't appeal to the immature". Admittedly, this is a paraphrase, but the idea stands: in order to be mature, we must embrace reality in all its starkness. This has led me to not turn away from hard news articles that report tragedy (though I think there is an over-saturation of these kinds of articles) and not mentally shrug off global issues.

Wisdom

I have found in my life that wisdom is usually the positive reciprocal of humility. That is, when I am more wise, I am also more humble and vice versa. Wisdom is essentially how we interpret the world that we encounter. If I am encountering this world with humility, I am more likely to see the world through a more realistic lens. It is those who are concerned with protecting their ego that usually view the world in a distorted way. My goal in including this wisdom piece is to avoid misinterpreting the world for the sake of my ego.

Love

Ultimately, love runs all. God is love and thus is, and should be, above all. Keeping in mind that the love I pray for is an acknowledgment of God's intrinsic character, it only makes sense in the context of truth and wisdom. As Christians, our love is an extension of God's and, through his empowerment, we are able to effectively spread this concern for all creatures of our world.

Concluding Thoughts

I will include my prayer at the bottom for the reader (both in Latin and English) but I want to say here that this prayer will likely not be the perfect prayer for you. Mine is from my subjective perspective and, for you, there may be more important things. Also, it should be said that we should be careful to let our prayers evolve. Clearly the Christian tradition affirms personal and novel prayer but the tradition of pre-written, pre-meditated prayer is deep and for good reason: they help to focus our lives.

I hope this has inspired some thought and meditation and I hope that from self-reflection you are able to come up with something to help guide your 2015 and life, ultimately answering the question "where are you going?"

Orationes Alexander Munionis

Pater Noster,

da nobis veritatem super consolatione

status sapientiae

et diligere super omnia.

in nomine Patris, et Fili, et Spiritus Sancti

The Prayer of Alexander Munoz

Our Father,

Give us truth over comfort,

wisdom over status

and love over everything.

In the name of the Father, the Son and the Holy Spirit

Again, I iterate that this may not be your prayer. This is simply how I have tried to guide myself through life's ups and downs. Feel free to share your own in the comments!

peace,

C.M.

Church Authority and Excommunication

If there is one thing that has not changed over the whole course of Church history, it is that there will always be a tension between the Church and the world. Christ clearly tells us via his words and example to engage the culture around us, not flee from it. On the other hand, there is clear admonition from the Bible to take care to keep the Church holy and set apart from the world. By way of a case example, let's look at 1 Corinthians 5 in which Paul is rebuking the church in Corinth because of their embracing of some who are clearly "living in sin" (to borrow a churchy term). Take a second, if you can and read this 13 verse chapter...go ahead...

 

Ok, so now that you're back, we can stop and think through this critically.

Now, to be honest, Paul comes across really strong here with his rebuke. He says that the members of the church should be "mourning in sorrow and shame" for the behavior of some among them who were being sexually promiscuous to a degree that even the Roman pagans would not go to. While it would be easy to take this first section and write off a number of people for their sins (homosexuals, those living with their bf's/gf's, those who sleep around, etc.), let's read the rest of it and keep it contextualized.

The key conditional that Paul sets up in this section is whom exactly he's talking to. If you read verses 9 through 13 he is adamant and clear that the people he is talking about are not unbelievers. Get that? He specifically says that

it is not the place of a church leader to judge those that are outside of the Church. 

It is, however, his job to be concerned with those who claim to be Christians and to those - whom he is writing about - he says that the righteous Christians who are in fellowship and the leaders in Corinth are to disassociate with them. So why the harsh words, Paul?

If we read verses 5 through 8, we see his concern. It isn't so much that he doesn't want them to be a part of the church but that he is worried that their lax morality will become a new standard for Christian righteous behavior and that would be a degradation to the legacy of Christ who held his followers to the highest of standards (Sermon on the Mount, anyone?).

So what are we to do with this? What does the modern Church do with a passage like this?

First

We need to remember that our hermeneutic key is Jesus; all Scripture points to him and is a testament of his reality of God and what the Kingdom looks like. If we forget that Jesus is our starting and ending point, then we can read a verse like this and start to think of the church in exclusivist terms instead of universal terms. Christ came that all should be saved, not some. "God's people" are no longer limited to a small genetic pool but instead are characterized by the indwelling of God's Spirit and known by their love for one another.

If this is our truth, then we must immediately throw out the idea that this passage of Scripture supports in any way a practice of shunning or kicking people out of the church permanently. Instead we need to look at the heart of what this passage is concerned about which is the degree of influence that those intentionally living in sin have in our churches. To be more clear, it isn't so much that we should disassociate with those who know they're doing wrong as it is right that we ensure the safety of other Christians who might mess up also because of their poor example; this is done by being careful and stringent about who is allowed to lead or be influential in our churches, not by simply cutting them off or preaching against them (no ad hominems now).

The Church is to be a people who are about love, not hate; inclusivity, not exclusivity; nurturing and growth, not cutting off and excommunication. 

Second

We also need to realize the context that this was written in; that is, there wasn't a church building on every other corner like there is in most American cities. In the U.S., if a church wanted to follow a literalist interpretation of this passage, they would run into a major problem of logistics. Specifically, if one were to be excommunicated from church "A" by Pastor A, then there is nothing stopping the excommunicated person from going down the street to church "B" who has little to no knowledge of Pastor  A's decision.

These are different times and the church look's differently. Does this mean that we're off the hook from keeping people accountable to the standard of Christ? Absolutely not! Verse 13 in this chapter comes to the sound conclusion that God will take care of the judgement of those who are outside of the Church, but it is the job of the Church to care for those within it's influence. So this means that Christians ought to feel free to speak truth in love about another person's life but not to condemn or cut off.

Finally

I would be selling this post short if I didn't give some clear direction as to what the modern Christian ought to do in response to brother's and sister's of the Church who are intentionally maintaining a life of sin.

Be Christ to them

This is much easier said than done, of course. It is, however, likely the only way that their heart (will and emotions) might be won back to Christ in the fullest way possible. So how do we treat them as Christ would? We love, we befriend, we affirm their immeasurable worth and after we've built up a reputation of love with that person, we can correct them and they will accept the correction because they know that it is only out of love that any correction comes.

It is not our job to be accuser (that's Satan's gig) nor judge (that's God's job) much less executioner. It is our job to love them and allow them to see the Kingdom in our lives; only in this way will they see that their intentional choice to live out of sync with Christ's Kingdom is an impoverished way of life. The Church is solely the people who make her up; the Church's authority lies in it's capacity to love the broken of the world.

peace

C.M.

For a couple more points of view on the same topic and passage check out this blog and this blog.

Don't Build Communities

Have you ever had one of those days where you think that you'd be just absolutely happy with life if you were locked away in a log cabin somewhere in the back mountains of Canada or something? No? oh, well, I have those moments.

Truth be told, despite being a very outspoken and out-going person and despite having been exposed to stages and performance of one type or another since toddler-dom, I am a very introverted and private person; that is, I am refreshed by solitude and quiet. The level of quiet that I enjoy can drive some people batty; but it works for me. I think that this is partially why I have a natural affinity for the mystic corners of my Christian faith and find asceticism very attractive; namely, because I like to sit, think, be out in nature and embrace solitude. While there is great benefit to being able to stop, think, meditate, work through, feel and meet with the divine, I think that there is also a greater calling on the life of a Christian.

We are to love

Simple, right? Well, yes and no. If we're to love like Christ did and be known by our love...furthermore, if God is love....then one thing is certain: we must be with people. For some, like my brilliant wife, people are where it's at. She thrives off of hosting gatherings and going out to do things for people; it's one of her most beautiful qualities; this is not so with me. In fact, sometimes after being in large crowds for a long time, I feel drained and empty. What does this mean? well, what it doesn't mean is that I have a free pass to disconnect with people - even for "holy" reasons.

Love, you see, is intrinsically social - you need people in order to do it. Sure, there's self-love or a certain love for inanimate objects, but the deepest and most meaningful types of love are reciprocal.

As a member of the millennial generation, I know all too well how easy it is to disconnect because we're so "connected". Call me old fashioned, but it makes me sad to be in a room of people and observe all of them staring at little plastic boxes of wires, circuits and electricity in the palm of their hands. What happened to conversation? What happened to meeting new people? My dad is a master at the art of befriending strangers...rather, he has his Doctorate degree in spending hours in the aisle at the store talking to a person he just met....if there's a degree for that.

The Church today - the people of Christ - need to be intentional about building connections; if we do this, community necessarily follows. Sometimes we try to build communities through programs and schemes like small groups or Sunday school classes or church outings or "coffee hours" and some of this works but if we're looking for real relationships - something deep and lasting - the kind Jesus built with his followers, we need to focus on simply connecting with individuals, individually. By setting out to build a community instead of setting out to get to know the smelly kid at the end of the pew (no pun intended), we're essentially trying to become an Olympic level athlete in a week after being a couch potato for 20+ years or (to use the old saying) we're trying to eat a whole elephant at once. Attacking the big picture in one shot is self-defeating because we forget that communities are intrinsically built on a base of individualism - no one wants to just be a face in a crowed, so why do we approach Christian community this way?

Instead of communities, we should try to build connections.

So, while I might love to be alone and while we might keep an eye on the "big picture" in terms of building Christian communities, we must also realize that not only do we need people, but we need individual connective relationships. These have longevity and show the glory of the Kingdom of God just a little more clearly than otherwise.

Things to think about:
How do you build community?
How do you build connections?
Are you one who likes to hide from people or go out?
Could you or your church be better at connecting people?

Peace,
C.M.