Thursday, March 20, 2014

Love Your God: with Your Heart

For the first time, I will be writing a blog series. This series is called "Love Your God" and will be evaluating Jesus' conclusion that "the most important commandment is...you must love the Lord your God with all your heart, all your soul, all your mind and all your strength (Mark 12:29-30, NLT)." So, in keeping a good handle on organization, we'll systematically work through each of these "ways to love" and then I'll likely have a conclusive post, tying it all together; that's the plan anyway. Lets begin.

The first way that Jesus tells us we need to love God is with our heart. I feel like it should be pointed out that Jesus is referencing Deuteronomy here when he makes this claim. This is important because it tied his teaching to the Jewish tradition and made it less refutable to those who were trying to get him to slip up. If he had been presenting completely novel doctrine, it would have been much easier to brand him a heretic and undermine his popularity if not also his authority in the people's eyes. So what does it mean to love with your heart?

Traditionally (both in Scripture and in most, if not all, cultures) the heart is used to describe the will and affections. While it might make sense for the will to be located in the mind, it seems that willfulness - free will - is a much deeper seeded quality in humanity. It is the drive that pushes us beyond assumed capacities as seen in extreme conditions of survival and sport. It is the thing that accomplishes more than thought possible as seen in numerous entrepreneurs and successful people (with other factors in play, of course). The will is much more than a psychological capacity; it is something rooted deeply and thus is best associated with the heart. The affections are located here for a similar reason. Try describing the messiness of affections towards people or things. For example, I cannot for the life of me explain why I love collecting guitars so much! In all seriousness, the passion we feel for our family, lovers, hobbies, careers and beliefs is a hard thing to describe. Humans feel, not just think and as such, we know one thing with certainty: affection is a deeply rooted quality as well.

So why the heart? As the blood-pumping and thus life-sustaining organ of the body, it is a fitting symbol for the things that drive us more powerfully than intellectual evaluation or any other source of motivation. Even before modern medicine illuminated all of the vitality of the heart, it was well known that this electrified, auto-rhythmic powerhouse is what keeps us moving, both physically and abstractly.

So how do we love God with our heart? The answer must be one that is tied to submission. This only makes sense as love is, at its base, about prizing one thing over another; in a relationship, this means prizing the other person over ourselves. In the case of loving the divine, we prize God over everything, ourselves included. So, in the context of submission, we willingly bow our affections to the Creator. Did you catch that? We utilize our will to freely long for the things that God longs for. This is no coercive action on God's part, but an actualization of our potential to choose the things of God. We do this by rehearsing the art of wanting what God wants.

So how do we accomplish this? Practice, practice, practice. Like any other movement of the will, it often must be intentional, if not forced, in the beginning. When you learn that highly processed sugar at the volume of normal, western consumption is not good for you, you have to force yourself to moderate your intake at first. It is a force of will. The same is true for quitting any vice like smoking, alcohol abuse, being quick to anger or habitually lying. We learn intellectually that there is a better way, so we force the practice until that better way becomes habit.

So, in applying this idea to our goal of loving with our heart, we see that first we need to know the God whom we want to love. This seems like it should be common sense, but far too often believers set out to become Christians without knowing the will and affections of the Christ they wish to emulate. This is how you end up with "Christian" leaders calling out for war and violence against a people whom they don't understand. So, step one, learn the heart of the one we're submitting to; what is the divine will, what does the divine long after?

Second, we must not try and "quit cold turkey". It is often a self-defeating approach to try and be perfect outright. Instead, pick one area of your heart that is unlike God's and begin there. Perhaps you struggle with anger or being short tempered; perhaps you struggle with wishing ill of people; whatever the case, it's easier and more productive to choose one thing to work on at a time and progressively improve thus.

Finally, we must not quit improving. Until we are finally united with God in fullness, we have to embrace the fact that we'll never meet perfection. So, we should never come to the conclusion that "we've arrived"; there is always room for improvement.

Concluding Thoughts
 There is more to be said about loving God with your heart; I could never say it all here. Hopefully, however, this will be a spring board for some introspection in which you, the reader, can identify some areas in your heart in which you can begin to better love God. Our heart is the summation of our deep-seeded longings and the drive which moves us. Let yours be of the Father.

Next time, I'll be evaluating how we love God with our souls. I sincerely hope you join me.

Peace,
C.M.


2 comments:

  1. Alex,

    Thanks for tagging me for your post. I apologize for not being able to comment sooner. I've been busy with ministry in my church and engaging my community. Also, I have read the post a couple times and after one reading, I like to simply think about things for awhile before writing anything. Just how I roll.

    This is my second attempt to comment as the first seems to have not gone through, so hopefully this one does.

    Good post. I like the series and focus. You talk about how the heart is understood traditionally in Scripture, but you don't go to where it is understood traditionally. I think your point could be stronger with a deeper anchor in Scripture. This can be done through a word-study which can be done by analyzing the Hebrew/Greek meanings and usages of heart and possible multiple words used. It can also be done without any Hebrew/Greek, with theological dictionaries and with a good concordance to see where and how it is used comparatively to the verse being studied in Mark 12.

    Something that might be a good future post is exploring the idea of affection more as it has a rich tradition in Puritan theology and post-Puritan theology. Jonathan Edwards has a great work on it titled Religious Affections (http://www.ccel.org/browse/bookInfo?id=edwards/affections). That is one of my favorites, but I feel that an exploration into this more and from where it has already been explored heavily by Thomas Chalmers (The Expulsive Power of a New Affection), John Owen, Thomas Watson, Richard Baxter, and others might add greater depth to not only what affections are as we don't talk about them as much today as then, but also how our affection is connected to what/who we worship.

    I think looking into how affections were understood in correlation with a relationship with God from a Puritan viewpoint along with a deeper root in Scripture would more strongly support your statement, which is good/profound/interesting, "Our heart is the summation of our deep-seeded longings and the drive which moves us." Otherwise, that statement can be taken any number of directions.

    You speak of the emphasis on knowing God, and with where you were going in this post, it might be helpful to look at how the Hebrew word for know is used and how it is different from the Western understanding of know. There is a great relational aspect to the word as it is so often used to refer to sex, and when it is used to refer to God it is not talking about sex, but it does encompass a greater depth in terms of love and unity. Something, I think, the Eastern church fathers really pick up on well (i.e. Unity with Christ).

    Overall, I thought this was a good post and an interesting series. I do feel that it could be anchored a bit more to Scripture and that more Scripture could be cited and used to support your points, although good.

    grace,

    Matt

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  2. Thanks for your thoughts, Matt! Yes, I know I don't hardly cite Scripture, but (not sure if I should admit this here, haha) it is somewhat intentional. What I mean is, the scope of the blog as a whole is to focus more on the content of the theology and pulling lessons out of it while letting it remain somewhat mysterious. I think that, especially to the western mind, it can become easier to proof-text (not necessarily in a bad way) and pull definitions of words and in the process, completely miss the wonder of what God did/does. So, to be more clear, my purpose with the Church Mystic blog in general is to leave room for wonder and leave room for readers to look up more and search out more. Perhaps it would be a good idea to write a post about that anyway...At any rate, you are very right: the post (and probably the rest of them) would probably be better grounded if I used more scriptural references, but I also feel like that can be off-putting to some. So, I ask grace in this :) I'm not saying I'll never cite scripture, but I do draw heavily on my background in Philosophy for this blog and do a good amount of theologizing myself.

    - Alex

    P.S. I love the Eastern church father's ideas on unity and deification! Brilliant, really :)

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